MENTAL DISTURBANCES CAUSED BY ALCOHOL.
The physical disasters that follow the continued use of intoxicating beverages are unhappy enough, and terrible enough; however the surely attendant mental, ethical and spiritual disasters are sadder and more terrible still. If you disturb the healthy condition of the brain, that is the physical organ through that the mind acts, you disturb the mind. It can not have the same clearness of perception as before; nor have the identical rational management over the impulses and passions.
Heavenly order within the body.
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So as to understand an issue clearly, certain general laws, or principles, must be seen and admitted. And here we assume, as a general truth, that health in {the human body} is normal heavenly order on the physical plane of life, which any disturbance of that order exposes the person to damaging influences, which are evil and infernal in their character. Higher than the natural and physical plane, and resting upon it, whereas man lives during this world, is the mental and religious plane, or degree of life. This degree is in heavenly order when the reason is evident, and also the appetites and passions under its wise control. But, if, through any cause, this fine equipoise is disturbed, or lost, then a means is opened for the influx of additional delicate evil influences than like invade the body, as a result of they have power to act upon the reason and also the passions, obscuring the one and inflaming the others.
We understand how surely the loss of bodily health ends up in mental disturbance. If the seat of disease be remote from the brain, the disturbance is usually slight; but it increases because the hassle comes nearer and nearer to that organ, and shows itself in multiform ways that in keeping with character, temperament or inherited disposition; however virtually continually in a very predominance of what is evil instead of good. There will be fretfulness, or unwell-nature, or selfish exactions, or mental obscurity, or unreasoning demands, or, it may be, vicious and cruel propensities, where, when the brain was undisturbed by disease, reason held rule with patience and loving kindness. If the disease that has attacked the brain goes on increasing, the mental disease that follows as a consequence of organic disturbance or deterioration, will have increased also, till insanity could be established in some one or more of its many unhappy and varied forms.
Insanity.
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It is, thus, a very serious factor for a man to require into his body any substance that, on reaching that wonderfully delicate organ the brain, sets up therein a diseased action; for, diseased mental action is sure to follow. A fever is a fever, whether it be light-weight or intensely burning; and thus any disturbance of the mind’s rational equipoise is insanity, whether it be in the best type of temporary obscurity, or in the midnight of a totally darkened intellect.
We have a tendency to don’t seem to be writing in the interest of any special theory, nor in the spirit of partisanship; but with an earnest desire to make the reality appear. You need to not accept anything simply because we say it, but as a result of he sees it to be true. Now, as to the current matter of insanity, let him suppose calmly. The word is one that gives us a shock; and, as we tend to hear it, we nearly involuntarily thank God for the great gift of a well-balanced mind. What, if from any cause this lovely equipoise ought to be disturbed and also the mind lose its power to suppose clearly, or to hold the lower passions in due management? Shall we tend to exceed the truth if we have a tendency to say that the man in whom this takes place is insane simply within the degree that he has lost his rational self-management; and that he is restored when he regains that control?
In this view, the question as to the hurtfulness of alcoholic drinks assumes a replacement and graver aspect. Do they disturb the brain when they come in reality with its substance; and deteriorate it if the contact be long continued? Reality, observation, expertise and scientific investigation all emphatically say yes; and we tend to understand that if the brain be disordered the mind, can be disordered, likewise; and a disordered mind is an insane mind. Clearly, then, in the degree {that a} man impairs or hurts his brain briefly or continuously in that degree his mind is unbalanced; in that degree he isn’t a actually rational and sane man.
We have a tendency to are holding your thought simply here that you’ll have time to think, and to look at the query in the light of reason and common sense. Thus way as he will this, will he be in a position to feel the force of such evidence as we shall educe in what follows, and to grasp its true meaning.
Other substances besides alcohol act injuriously on the brain; however there is none that compares with this in the extent, selection and diabolical side of the mental aberrations which follow its use. We are not speaking thoughtlessly or wildly; however merely uttering a truth well-known to every man of observation, and that each man, and especially those who take this substance in any kind, ought to, lay deeply to heart. Why it is that such awful and destructive forms of insanity ought to follow, as they are doing, the employment of alcohol it is not for us to say. That they do follow it, we know, and we hold, up the fact in solemn warning.
Another consideration, that should have weight with each one, is this, that no man will tell what could be the character of the legacy he has received from his ancestors. He could have an inheritance of latent evil forces, transmitted through many generations, which solely await some favoring opportunity to spring into life and action. Thus long as he maintains a rational self-management, and also the healthy order of his life be not disturbed, they may continue quiescent; but if his brain loses its equipoise, or is hurt or impaired, then a diseased psychical condition could be induced and also the latent evil forces be quickened into life.
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